Tag Archives: Quran

Heart Touching Quran Recitation by Shaikh Mishary Rashid Al-Afasy with English Subtitles

Take some time out, sit in a peaceful location, and listen to this recitation. If you read the subtitles of the meaning it will make the impact much more profound. And imagine how amazing it would be if in every prayer we could understand of what is being recited and get this feeling. May Allah (SWT) grant us the motivation for learning this language.

This is from Surah Fussilat (41:19-36)



The effect of music vs. the Quran on an apple | Imagine what it does to your heart

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When I started turning towards Islam in university, I was faced with the question of abstaining for music. It was a hard decision but I eventually took the plunge and gave it up. It wasn’t an easy journey for me and I moved back to listening to music, then gave it up only to once again start it again. I finally gave it up completely Alhamdulillah over five years ago (May Allah help me stay on this path).

There are many who would argue that there is nothing wrong with music, it is just another gift of God, etc. The below just serves to confirm to me that my decision was indeed a wise one, an attempt to raise my level of Taqwa, an attribute that needs constant work from our part. As we enter the last ten days of Ramadan, we will need to start the struggle to continue the momentum of Ramadan. For indeed if we were to walk away from Ramadan without a positive change it would be a big travesty on our part. Your positive change could be giving up music. Insha’Allah I hope the below will help you towards this change.

Ramadan Kareem and may Allah (SWT) accept our deeds and have this month serve as time for our forgiveness and for the shower of His mercy.


A few months back, the following email sent to the list serve of Al-Huda Canada was forwarded to another list I am on. The content of the email (reproduced below) was amazing.

Assalamoalaikum wrwb
Few weeks ago my daughter, who is in first grade had a science fair at her school.  We decided to do an interesting experiment.  Our Hypothesis was that listening to Qur’an has physical effects just like listening to music has physically visible effects.  To prove our point we took an apple which also has 60-70 percent water content like human bodies.  We cut the apple into half, put each half in a zip lock bag and then for seven days played Qur’an for one half of the apple and music to another half of the apple .. Both apples were kept on room temperature.  The results were amazing and so our hypothesis was accepted.
In Quran Surah Luqman Allah(s.a.w) says:
And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, or the Verses of the Qur’an) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).(6)
In surah Yunus Allah SWT says about  Quran:
O mankind! There hath come to you a admonition from your Lord and a healing for the (diseases) in your hearts and for those who believe, a Guidance and a Mercy. (57)
Please look at the attached pictures.  The first picture is of the apple when it was freshly cut. Second picture is after 3 weeks of the experiment.
JazakAllah Khiaran


Shared By: Quanita Rizvi

Al Huda Institute, Canada

The above account was amazing. Thus, the staff at Reflections, a school in Karachi repeated the experiment to verify it. Below is the email sent by Asim Ismail, the Islamic curriculum head of the school.

For two weeks the teacher played music in front of half of an apple for 10 mins daily. While qirat was played in front of the other half for the same duration…the pictures speak for themselves (original pictures)…the rotten half is the one which heard music, and the comparatively fresh one was made to listen to Quran’s recitation… SUBHANALLAH! one more amazing thing is the Quran apple has a good smell and the other one u can imagine.

good applerotten apple

both apples

“Verily, in the remembrance of Allah do hearts find rest”

(Surah ar’Ra’d 13:28)

Subhan’Allah. May Allah help us to protect our hearts from corruption and to heal it with the remembrance of Allah (SWT) and the recitation of the Quran. Aameen.

Sabr ( Patience ) By Ibn Qayyim al-Jawziyyah

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The Definition of Patience

Sabr is an Arabic word which comes from a root meaning to detain, refrain and stop. There is an expression in Arabic, “so-and-so was killed sabran,” which means that he was captured and detained until he died. In the spiritual sense, patience means to stop ourselves from despairing and panicking, to stop our tongues from complaining, and to stop our hands from striking our faces and tearing our clothes at times of grief and stress.

What scholars have said about patience

Some scholars have defined patience as a good human characteristic or a positive psychological attitude, by virtue of which we refrain from doing that which is not good. Human beings cannot live a proper, healthy life without patience.

Abu ‘Uthman said: “the one who has patience is the one who has trained himself to handle difficulties.”

‘Amr ibn ‘Uthman al-Makki said: “Patience means to keep close to Allah and to accept calmly the trials He sends, without complaining or feeling sad.”

Al-Khawwas said: “Patience means to adhere to the rules of the Qur’an and Sunnah.”

Another scholar said: “Patience means to refrain from complaining.”

Ali ibn Abi Talib said: “Patience means to seek Allah’s help.”

Is it better to have patience at a time of difficulty, or to be in a situation which does not require patience?

Abu Muhammad al-Hariri said: “Patience means not seeing any difference between times of ease and times of hardship, and being content at all times.”

I (Ibn Qayyim) say: This is too difficult, and we are not instructed to be like this. Allah has created us in such a way that we feel the difference between times of ease and times of hardship, and all that we can do is refrain from panicking at times of stress. Patience does not mean feeling the same at both easy and difficult times. That is beyond us, and is not part of our nature. Having an easy time is better for us than having a difficult time.

As the Prophet (SAAS) said in his well-known du’a: “If You are not angry with me, then I do not care what happens to me, but still I would rather have Your blessings and favour.” This does not contradict the hadith which says, “No-one has ever been given a better gift than patience,” because that refers to after a test or trial has befallen a person. But ease is still better.

Patience and Shakwah (complaint)

Shakwah (complaint) falls into two categories:

The first type means to complain to Allah, and this does not contradict patience. It is demonstrated by several of the Prophets, for example, when Ya qub (AS) said:

“I only complain of my distraction and anguish to Allah.” (Yusuf 12:86).

Earlier, Ya’qub (AS) had said “sabrun jamil” which means “patience is most fitting for me.” The Qur’an also tells us about Ayyub:

“And (remember) Ayyub (Job), when he cried to his Lord, ‘Truly distress has seized me. (al-Anbiya 21:83).

The epitome of patience, the Prophet (SAAS), prayed to his Lord:

” O Allah, I complain to You of my weakness and helplessness.”

Musa (AS) prayed to Allah, saying:

“O Allah, all praise is due to You, and complaint is made only to You, and You are the only One from Whom we seek help and in Whom we put our trust, and there is no power except by Your help.”

The second type of complaint involves complaining to people, either directly, through our words, or indirectly, through the way we look and behave. This is contradictory to patience.

Opposing forces

Psychologically speaking, every person has two forces at work within him or her. One is the“driving force”, which pushes him towards some actions, and the other is the “restraining force”,which holds him back from others. Patience essentially harnesses the driving force to push us towards good things, and the restraining force to hold us back from actions that may be harmful to ourselves or others. Some people have strong patience when it comes to doing what is good for them, but their patience is weak with regard to restraint from harmful actions, so we may find that a person has enough patience to perform acts of worship (Salah, Sawm, Hajj), but has no patience in controlling himself and refraining from following his whims and desires, and in this way he may commit haram deeds. Conversely, some people may have strong patience in abstaining from forbidden deeds, but their patience in obeying commandments and performing ‘ibadah is too weak. Some people have no patience in either case! And, needless to say, the best people are those who possess both types of patience. So, a man may have plenty of patience when it comes to standing all night in prayer, and enduring whatever conditions of heat or cold may be prevalent, but have no patience at all when it comes to lowering his gaze and refraining from looking at women. Another may have no problem in controlling his gaze, but he lacks the patience which would make him enjoin the good and forbid the evil, and he is so weak and helpless that he cannot strive against the kuffar and mushrikun. Most people will be lacking in patience in any one case, and a few lack it in all cases.

Further definition of patience

A scholar said: “To have patience means that one’s common sense and religious motives are stronger than one’s whims and desires.” It is natural for people to have an inclination towards their desires, but common sense and the religious motive should limit that inclination. The two forces are at war: sometimes reason and religion win, and sometimes whims and desires prevail. The battlefield is the heart of man.

Patience has many other names, according to the situation. If patience consists of restraining sexual desire, it is called honour, the opposite of which is adultery and promiscuity. If it consists of controlling one’s stomach, it is called self-control, the opposite of which is greed. If it consists of keeping quiet about that which it is not fit to disclose, it is called discretion, the opposite of which is disclosing secrets, lying, slander or libel. If it consists of being content with what is sufficient for one’s needs, it is called abstemiousness, the opposite of which is covetousness. If it consists of controlling one’s anger, then it is called forbearance, the opposite of which is impulsiveness and hasty reaction. If it consists of refraining from haste, then it is called gracefulness and steadiness, the opposite of which is to be hotheaded. If it consists of refraining from running away, then it is called courage, the opposite of which is cowardice. If it consists of refraining from taking revenge, then it is called forgiveness, the opposite of which is revenge. If it consists of refraining from being stingy, then it is called generosity, the opposite of which is miserliness. If it consists of refraining from being lazy and helpless, then it is called dynamism and initiative. If it consists of refraining from blaming and accusing other people, then it is called chivalry (muru’ah literally “manliness”).

Different names may be applied to patience in different situations, but all are covered by the idea of patience. This shows that Islam in its totality is based on patience.

Above received via the Al-Huda Canada mailing list

Spider web cocooned trees in Sindh Pakistan – Protecting PKFloods 2010 areas from Malaria

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(Images: Russell Watkins/DFID)

The 2010 Floods in Pakistan that caused devastation over a major part of the country, also brought about a strange phenomenon. Apparently, the flood waters caused millions of spiders to seek refuge in trees and other vegetation, where they proceeded to spin webs all around the trees. The trees (pictured in the images) look like huge cotton candy but are slowly dying.


An amazing side-effect of this phenomenon is that the webs are limiting the number of mosquitoes in the area, which given the stagnant water in the area should have been breeding in multitudes. Indeed it is a blessing of Allah (may He be glorified and praised) that after the hardships faced by the people, he has brought them protection for further disease through this amazing phenomenon.



For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. (Quran 94:5-6)


Related Posts

A new session Of Active Saturdays starts 22 January 2011 | Karachi Pakistan Islam

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In 2002 (or was it 2001? I forget), a group of guys got together and started a small program for young men. The concept was to provide a place to hang out on Saturday afternoons, while learning something about Islam. In addition, it would provide the youngsters some role models who would be from all walks of life and demonstrate that one can be a practicing Muslim while working in a professional capacity or being an entrepreneur (or being a Blogger like DiscoMaulvi).

Forward a few years and Active Saturdays has now become a program that is held on a semester basis, with a special deen-intensive Summer course titled Islamic Fundamentals and a road trip titled Sirat-e-Mustaqim (I was on the 2005 trip and it was great!).

The program is held every Saturday from 4:00 pm to 7:00 pm at two locations:

  • Reflections, near CBM, Korangi Creek (with a Pick & Drop option from Sultan Masjid)
  • Role Model Institute, 38-Y, PECHS (Near Union Club)



Active Saturday


The program attempts to provide physical activity, interactive discussions, social as well as informative field trips, and various topics both Islamic and pertaining to self-improvement / leadership. The program places strong emphasis in leadership and many of its students are now “teachers”, serving as a role model for new generations of students enrolling.

For more information on the program, head over to their website, or contact Tayyab at 0321-244-7198 or 0331-227-3427.

15 Guaranteed Ways to Increase Earnings (with Proofs)


1. The Taqwa of Allah

And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). (2) And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.
[Surah Al-Talq, Verse 2-3]
And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes).
[ Surah Al-Araf, Verse 96]

2. Seeking forgiveness and repentance

“I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10) ‘He will send rain to you in abundance; (11) ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.’ ”
[Surah Nooh, Verses 10-12]
“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimûn (criminals, disbelievers in the Oneness of Allâh).”
[Surah Hood, Verse 52]
And (commanding you): “Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).
[Surah Hood, Verse 3]

3. Tawakkul

‘Umar Ibn Al-Khattab reported that Prophet (peace be upon him) said,
“If you were to put trust in Allah (Tawakkul) the way that Allah deserves, then you would be provided for as birds are; they leave (in search of food) at the beginning of the day famished, and return at the end of the day full”
[Shaykah Al-Abani’s Silsilat Al-Sahihah, # 310]
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.
[Surah Al-Talq, Verse 2-3]
Would that they were contented with what Allâh and His Messenger (peace be upon him) gave them and had said: “Allâh is Sufficient for us. Allâh will give us of His Bounty, and so will His Messenger (from alms, etc.). We implore Allâh (to enrich us).”
[Surah Al-Tawba, Verse 59]

4. Constantly worshiping Allah

Abu Hurayrah stated that the Prophet (peace be upon him) said,
“Allah says, ‘O son of Adam! Take time out to constantly worship me, I will fill your chest with richness , and remove your poverty. And if you do not do so. I will make your hands filled with occupation, and will not remove your poverty”
[Shaykh Al-Albani declared it to authentic in his Sunan Al-Tirmidhi]
Ma’qal Ibn Yasaar reported that Prophet (peace be upon him) said:
“Your Lord, all glory and honor be to Him says, ‘O Son of Adam! Take the time out to constantly worship Me, I will fill your chest with richness! O Son of Adam! Do not distance yourself from Me, or I will fill your chest with poverty, and fill your hands with work ”
[Shaykah Al-Abani’s Silsilat Al-Sahihah, # 1359]

5.Thanking Allah

And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshiping none but Allâh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.”
[Surah Ibrahim, Verse 7]

6. Frequently performing Hajj and ‘Umrah

It has been reported by ‘abdullah Ibn Mas’ud that the Prophet of Allah (peace be upon him) said:
“Follow up between Hajj and ‘Umrah (i.e. continuously repeat the performance of Hajj and ‘Umrah) because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than paradise”
[ Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (1/245)]

7. Establishing the ties of kinship

Abu Hurayrah reported that the Prophet (peace be upon him) said:
“Whoever is pleased with the fact that his Rizq be increased, and his life-span be extended, then let him establish the ties of kinship”
[Al-Bukari, # 5985]
Anas Ibn Malik reported that the Prophet (peace be upon him) said:
“Whoever wishes to have his Rizq increased, and his life-span be extended, then let him establish the ties of kinship”
[Al-Bukari, # 5986]
Abu Hurayrah reported that the Prophet (peace be upon him) said:
“Learn enough of your lineage, so that you can establish the ties of kinship, for establish the ties of kinship increases the love amongst families and multiplies wealth and extends age”
[Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (2/190)]

8. Spending in the Way of Allah

Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allâh’s Cause), He will replace it. And He is the Best of providers.”
[Surah Saba, Verse 39]
Abu Hurayrah said that the Prophet (peace be upon him) said:
“ Allah has said: ‘O Son of Adam! Spend I will spend on you!”
[Sahih Muslim (2/690)]
The Prophet (peace be upon him) said:
“There is not a single day in which a servant wakes that two angels come down (from the Heavens). One of them says, O’ Allah! Give to the one that spends a substitute (for what he has spent). And the other one says, ‘O Allah! Give to the one that withhold some (his money) destruction!”
[Al-Bukhari #1442]

The Prophet (peace be upon him) said,
“While a person was in an open area of land, he heard voice in a cloud above him say. “water the garden of so-and-so!” So the cloud immediately departed, and started pouring its rain out on a rocky plain. A large crevice in the rocks collected all of this water. So the man followed the water (in its course), and he found a man standing in his garden, using an instrument to direct this water in different directions *(to irrigate his garden). He said to him, ‘O servant of Allah! What is your name?’ The man said ‘So-an-so,’ the same name that he had heard in the clouds! Then the man asked him, ‘O servant of Allah! Why are you asking me my name?’ So he responded. ‘I heard a voice in the clouds- the same clouds that this water came from- saying, “water the garden of so-and-so” with your name. What do you interpret this as (i.e. why do you think this happened )?’ So he said, ‘If you say this (i.e. if what you say occurred), then (the reason for this is that) I see what (crops) come out of it (this garden), and I give one third in charity, and I eat with my family one third of it, and I return one third of it (to cultivate more crops)”” and in another narration, it is reported that he said, …and I give one third of it to the poor, and the beggars, and the wayfarers.’
[Muslim (4/2288)]

9. Hijrah, Emigrating for the sake of Allah

He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allâh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allâh. And Allâh is Ever Oft¬Forgiving, Most Merciful.
[Surah Al-Nisa, Verse 100]

10. Marriage

And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Sâlihûn (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allâh will enrich them out of His Bounty. And Allâh is All-Sufficent for His creatures’ needs, All-Knowing (about the state of the people).
[Surah Al-Nur, Verse 32]

11.Supporting students of Islamic knowledge

Anas Ibn Malik said,
“There were two brothers (that lived) at the time of the Prophet (peace be upon him). One of them would come to Prophet (peace be upon him), whereas the other one would seek his sustenance (by working). So the the one who used to seek his sustenance complained to the Prophet (peace be upon him) about his brother. The Prophet (peace be upon him) replied,
‘It is possible that you are provided your rizq because of him’”
[Shaykh Al-Albani agreed it to be authentic, Saheeh Sunan Al-Tirmidhi(2/274)]

12. Showing kindness to the Poor

The Prophet (peace be upon him) said,
“The only reason that you are aided in victory (against your enemies) and provided with sustainance due to your weak?”
[Al-Bukahri (14/179)]

13. Being honest in ones dealings

The Prophet (peace be upon him) said:
“The two parties of a transaction have the right (to annul the contract) as long as they don’t separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed”
[Muslim, # 3836]

14.Making the Hereafter One’s main Concern

Once Zayd Bin Thabit wa with Marwan, the leader of the City, when he went to visit ‘Abd Al-Rahman Ibn ‘Uthman Bin ‘Affan, Abd Al-Rahman said, “Nothing caused him to come here, at this hour except a question that he wants to ask.” So he asked him (what the matter was). He replied, “He (meaning Marwan) asked us about matters that we heard the Prophet :saws: say”. I heard the Prophet (peace be upon him) say
“Whoever puts this world as his only (and primary) goal, them Allah will divide his affairs for him, and He will place poverty before his eyes, and nothing will come to him of this world except that which was already written (i.e. pre-destined) for him. But whoever made the Hereafter his goal, the Allah will gather his affairs for him, and he will place richness in his heart, and the world will come to him conquered and submissive”
[Al-Albani Silsila As-Saheehah, #950 ]

15. Striving to achieve the goal (for sustainance)

He knows that there will be some among you sick, others traveling through the land, seeking of Allâh’s Bounty; yet others fighting in Allâh’s Cause. So recite as much of the Qur’ân as may be easy (for you), and perform As-Salât (Iqâmat-as-Salât) and give Zakât, and lend to Allâh a goodly loan, And whatever good you send before you for yourselves, (i.e. Nawâfil non-obligatory acts of worship: prayers, charity, fasting, Hajj and ‘Umrah), you will certainly find it with Allâh, better and greater in reward. And seek Forgiveness of Allâh. Verily, Allâh is Oft-Forgiving, Most-Merciful
[Surah Al-Muzammil, Verse 20]
And We have appointed the night and the day as two Ayât (signs etc.). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.
[Surah Al-Isra, Verse 20]

Taken from Shaykh Yasir Qadhi‘s book “15 Ways to increase your earnings from Quran and Sunnah”

The Unjust Killing of a single human …

Pakistanis have been subjected to extreme violence over the years since independence, increasingly so in the recent years since we got dragged, screaming and protesting, in the Global War on Terror. Whether it is gruesome suicide bombs or the senseless ethnic violence that seems to erupt in Karachi every now and then, violence and unjust killing of the innocent seems to be on the rise.

The issue whether it is that of Mohajir / Pathan / Balochi / Sindhi / Punjabi or whether it is that of Barelvi / Deobandi / Ahl-e-Hadith / Shia, at the end of the day it is often the innocent that end up in the morgues.

Attacks on holy places (of any religion) are forbidden in Islam and the harming of civilians, women, and children declared a transgression by the Quran. Why then in this country that our forefathers demanded on the name of Islam are we blindly ignoring what Islam commands?

A recent billboard campaign was spotted in certain areas of Karachi (not the posh areas most of you frequent but the area of the masses) that hopes to highlight this issue of the death of the innocents. It is part of a larger effort to educate the masses by this medium.

The billboard is the gist of the message of verse 23 of Surah Al-Maida of the Holy Quran:

“O People! Whosoever kills a human being unjustly it is as if he has killed all mankind, and whoso saves a life it is as if he has saved all mankind.”


The group behind this campaign is a bunch of friends whose aim is seeking the pleasure of Allah (SWT). You may contact them through me if you feel you would like to contribute to such campaigns in the future (either financially or intellectually).


May Allah (SWT) protect us from the evil of those who spread hate and sectarianism amongst us and guide these people to the truth. Aameen!