Originally posted 15/09/2009
Qari Muhammad Qayyam (may the mercy of Allah be upon him) related that a great deal of fighting and bloodshed had started prior to the Indo-Pakistan partition of 1947. He said that a very beautiful daughter of a very rich man in a certain community stepped out of her house to visit her aunt, who lived no more than a few streets away. Suddenly a riot erupted as she had gone halfway and she found herself trapped with apparently nowhere to go. She saw a mosque nearby and quickly went inside, sitting in the women’s section. The rioting continued late into the night and this girl did not know what to do.
The custodian of the masjid was a very young student there and late at night when he walked through the masjid before locking up he noticed this beautiful young lady. He was a respectful young man who feared Allah and so politely asked her to leave, saying that if she was found there then both would be dishonored and thrown out. She pleaded with him because of the extreme danger outside and so he agreed that she could spend the night, and sat down to study at the opposite end of the masjid.
The girl was unable to sleep with the events of the day in her mind and so watched the young man sitting studying by candle light at the opposite end of the masjid. She kept watching him and was very surprised at something she saw. From time to time this young man would extend his hand and keep it over the open flame, only withdrawing it when the flame obviously became unbearable. He then would resume his studies and continued this throughout the night until the dawn broke.
The young man called the adhan and asked the girl to leave before the congregation started coming to pray since now everything was calm outside. She agreed on the condition that he tell her why he was placing his hand on the candle flame throughout the night. The young man said that that was his own business and so the girl refused to leave until he told her what she wanted to know. The young man gave in and said, “I am at the age of youth and strong desire. We were alone and my desire was increasing, and although I was studying the shaytan would occasionally put temptation in my heart. Hence whenever I would feel any temptation I would put my hand on the flame and my fingers would burn. I would say to myself that this flame is nothing compared to the fire of Hell.”
The girl left the masjid and reached home, calming her parents’ fears as to what had happened to her. She also confided in her mother that she wanted to marry the custodian of the mosque near their house. She related the night’s events to her parents and said that only such a man with true fear of Allah in his heart can be true to his wife. Only such a man who truly fears Allah can fulfill a wife’s rights properly.
Hence the poor custodian of the mosque earned the daughter of a rich household in marriage. He received this honor not because of his looks but because of his character. Everything disintegrates and turns to dust but character remains strong. Honor is not bestowed because of handsome clothes or beautiful jewelry but because of what is in the heart. Knowledge is only beneficial when it is captured within the heart, and not merely written in books.
The above account was received via e-mail (from Tayyab Abid of Active Saturdays) with no source attributed to it. It highlights the importance of Taqwa which is a vital part of faith. Allah (SWT) says in the Quran (3:102):
Oh you who believe, fear Allah as He should be feared and die not except as Muslims.
Traditionally most translations of the Quran have an interpretation similar to the above. However, the real meaning of the Arabic word Taqwa can not be summed up as fear alone. It is a combination of fear, respect, love, and obedience. The concept of Taqwa is both a motivation factor to do good and a deterrent to stay away from all that is evil. Thus, it is best summarized as “Consciousness of Allah (SWT)”.
A person who has Taqwa has the firm belief that Allah (SWT) is watching all that he does. Thus, any and all actions are thus controlled and done from a conscious level of thought.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, so that you may develop taqwa.
If one were to take the traditional translation of “fear” it would not make sense since fasting should not incite fear. However, fasting does help man attain consciousness of Allah and the things around him.
Ramadan is a month where taqwa of all muslims increase, as they fast and increase their prayers, their charity, and other forms of worship.
As Ramadan draws to a close and we enter the bottom of the ninth so to say, let us pray that Allah (SWT) makes us among the Muttaqun (those who have Taqwa). Aameen.
Early to bed, early to rise, makes a man a Rooster in disguise.
OK, jokes aside, rising up early has been advocated by numerous Time Management and productivity experts out there. You will scores of blogs talking about how to become an early riser, giving you challenges to become an early riser, give you benefits of rising early etc etc. Around 1400+ years ago, Islam instituted the Fajr prayer which is performed just after dawn and before the sun rises. Prophet Muhammad (SAW) made the following dua (prayer) for the people of his Ummah (his followers):
“Oh Allah, bless my Ummah in the early part of the morning” (Tirmizi)
The folks at ProductiveMuslim.com have come out with a great animated video on praying Fajr (and staying awake after it)! It highlights perfectly the productivity boost you get by the early morning start, with the spiritual calmness that praying Fajr gives you. In addition, you get to take advantage of the dua of the Prophet (SAW)!
It is not an easy thing, requires making changes in your life (sleeping early for one!), and needs strong will power. However, I can say from personal experience that the prayer I enjoy the most is the Fajr prayer in the masjid. Moreover, the day that I sleep through Fajr time, my day is always tired and lazy. I am still not at the level that I manage to stay up after Fajr (even after going to the masjid!) but that is because I have been unable to change my sleeping habits to turn in early at night. May Allah make me and the rest of us among those who pray Fajr in the masjid and make us among those who stay awake after it. Aameen.
1. The Taqwa of Allah
And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). (2) And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.
[Surah Al-Talq, Verse 2-3]
And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes).
[ Surah Al-Araf, Verse 96]
2. Seeking forgiveness and repentance
"I said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10) ‘He will send rain to you in abundance; (11) ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.’ "
[Surah Nooh, Verses 10-12]
"And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimûn (criminals, disbelievers in the Oneness of Allâh)."
[Surah Hood, Verse 52]
And (commanding you): "Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).
[Surah Hood, Verse 3]
‘Umar Ibn Al-Khattab reported that Prophet (peace be upon him) said,
"If you were to put trust in Allah (Tawakkul) the way that Allah deserves, then you would be provided for as birds are; they leave (in search of food) at the beginning of the day famished, and return at the end of the day full"
[Shaykah Al-Abani’s Silsilat Al-Sahihah, # 310]
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.
[Surah Al-Talq, Verse 2-3]
Would that they were contented with what Allâh and His Messenger (peace be upon him) gave them and had said: "Allâh is Sufficient for us. Allâh will give us of His Bounty, and so will His Messenger (from alms, etc.). We implore Allâh (to enrich us)."
[Surah Al-Tawba, Verse 59]
4. Constantly worshiping Allah
Abu Hurayrah stated that the Prophet (peace be upon him) said,
"Allah says, ‘O son of Adam! Take time out to constantly worship me, I will fill your chest with richness , and remove your poverty. And if you do not do so. I will make your hands filled with occupation, and will not remove your poverty”
[Shaykh Al-Albani declared it to authentic in his Sunan Al-Tirmidhi]
Ma’qal Ibn Yasaar reported that Prophet (peace be upon him) said:
“Your Lord, all glory and honor be to Him says, ‘O Son of Adam! Take the time out to constantly worship Me, I will fill your chest with richness! O Son of Adam! Do not distance yourself from Me, or I will fill your chest with poverty, and fill your hands with work ”
[Shaykah Al-Abani’s Silsilat Al-Sahihah, # 1359]
And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshiping none but Allâh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe."
[Surah Ibrahim, Verse 7]
6. Frequently performing Hajj and ‘Umrah
It has been reported by ‘abdullah Ibn Mas’ud that the Prophet of Allah (peace be upon him) said:
"Follow up between Hajj and ‘Umrah (i.e. continuously repeat the performance of Hajj and ‘Umrah) because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than paradise"
[ Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (1/245)]
7. Establishing the ties of kinship
Abu Hurayrah reported that the Prophet (peace be upon him) said:
“Whoever is pleased with the fact that his Rizq be increased, and his life-span be extended, then let him establish the ties of kinship”
[Al-Bukari, # 5985]
Anas Ibn Malik reported that the Prophet (peace be upon him) said:
“Whoever wishes to have his Rizq increased, and his life-span be extended, then let him establish the ties of kinship”
[Al-Bukari, # 5986]
Abu Hurayrah reported that the Prophet (peace be upon him) said:
“Learn enough of your lineage, so that you can establish the ties of kinship, for establish the ties of kinship increases the love amongst families and multiplies wealth and extends age”
[Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (2/190)]
8. Spending in the Way of Allah
Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allâh’s Cause), He will replace it. And He is the Best of providers."
[Surah Saba, Verse 39]
Abu Hurayrah said that the Prophet (peace be upon him) said:
“ Allah has said: ‘O Son of Adam! Spend I will spend on you!”
[Sahih Muslim (2/690)]
The Prophet (peace be upon him) said:
“There is not a single day in which a servant wakes that two angels come down (from the Heavens). One of them says, O’ Allah! Give to the one that spends a substitute (for what he has spent). And the other one says, ‘O Allah! Give to the one that withhold some (his money) destruction!”
The Prophet (peace be upon him) said,
“While a person was in an open area of land, he heard voice in a cloud above him say. "water the garden of so-and-so!" So the cloud immediately departed, and started pouring its rain out on a rocky plain. A large crevice in the rocks collected all of this water. So the man followed the water (in its course), and he found a man standing in his garden, using an instrument to direct this water in different directions *(to irrigate his garden). He said to him, ‘O servant of Allah! What is your name?’ The man said ‘So-an-so,’ the same name that he had heard in the clouds! Then the man asked him, ‘O servant of Allah! Why are you asking me my name?’ So he responded. ‘I heard a voice in the clouds- the same clouds that this water came from- saying, “water the garden of so-and-so” with your name. What do you interpret this as (i.e. why do you think this happened )?’ So he said, ‘If you say this (i.e. if what you say occurred), then (the reason for this is that) I see what (crops) come out of it (this garden), and I give one third in charity, and I eat with my family one third of it, and I return one third of it (to cultivate more crops)”” and in another narration, it is reported that he said, …and I give one third of it to the poor, and the beggars, and the wayfarers.’
9. Hijrah, Emigrating for the sake of Allah
He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allâh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allâh. And Allâh is Ever Oft¬Forgiving, Most Merciful.
[Surah Al-Nisa, Verse 100]
And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Sâlihûn (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allâh will enrich them out of His Bounty. And Allâh is All-Sufficent for His creatures’ needs, All-Knowing (about the state of the people).
[Surah Al-Nur, Verse 32]
11.Supporting students of Islamic knowledge
Anas Ibn Malik said,
"There were two brothers (that lived) at the time of the Prophet (peace be upon him). One of them would come to Prophet (peace be upon him), whereas the other one would seek his sustenance (by working). So the the one who used to seek his sustenance complained to the Prophet (peace be upon him) about his brother. The Prophet (peace be upon him) replied,
‘It is possible that you are provided your rizq because of him’"
[Shaykh Al-Albani agreed it to be authentic, Saheeh Sunan Al-Tirmidhi(2/274)]
12. Showing kindness to the Poor
The Prophet (peace be upon him) said,
"The only reason that you are aided in victory (against your enemies) and provided with sustainance due to your weak?"
13. Being honest in ones dealings
The Prophet (peace be upon him) said:
"The two parties of a transaction have the right (to annul the contract) as long as they don’t separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed"
[Muslim, # 3836]
14.Making the Hereafter One’s main Concern
Once Zayd Bin Thabit wa with Marwan, the leader of the City, when he went to visit ‘Abd Al-Rahman Ibn ‘Uthman Bin ‘Affan, Abd Al-Rahman said, "Nothing caused him to come here, at this hour except a question that he wants to ask." So he asked him (what the matter was). He replied, "He (meaning Marwan) asked us about matters that we heard the Prophet :saws: say". I heard the Prophet (peace be upon him) say
"Whoever puts this world as his only (and primary) goal, them Allah will divide his affairs for him, and He will place poverty before his eyes, and nothing will come to him of this world except that which was already written (i.e. pre-destined) for him. But whoever made the Hereafter his goal, the Allah will gather his affairs for him, and he will place richness in his heart, and the world will come to him conquered and submissive"
[Al-Albani Silsila As-Saheehah, #950 ]
15. Striving to achieve the goal (for sustainance)
He knows that there will be some among you sick, others traveling through the land, seeking of Allâh’s Bounty; yet others fighting in Allâh’s Cause. So recite as much of the Qur’ân as may be easy (for you), and perform As-Salât (Iqâmat-as-Salât) and give Zakât, and lend to Allâh a goodly loan, And whatever good you send before you for yourselves, (i.e. Nawâfil non-obligatory acts of worship: prayers, charity, fasting, Hajj and ‘Umrah), you will certainly find it with Allâh, better and greater in reward. And seek Forgiveness of Allâh. Verily, Allâh is Oft-Forgiving, Most-Merciful
[Surah Al-Muzammil, Verse 20]
And We have appointed the night and the day as two Ayât (signs etc.). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.
[Surah Al-Isra, Verse 20]
Taken from Yasir Qadhi’s book "15 Ways to increase your earnings from Quran and Sunnah"